One particular long-term result of Baur’s picture must be noted here. Baur used his vision of history progressing as the incarnation of the divine spirit in the service of a radical Protestantism which broke decisively with Judaism. But in the nineteenth and early twentieth centuries there was another movement which likewise saw God at work in history, only this time including the Jewish history as a ‘salvation history’ which would eventually culminate in Jesus. This movement is not so well known